@Milajoy So maybe SS won’t go broke? Wha? What scare will seniors be fed now?
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twiggy black
2K posts
This is what I voted for!
D.O.G.E. has finished its clean-up of Social Security & they have remove a whopping 12.3 MILLION scammers from the Social Security system.
If each fraudulent person was making just $1800/mo, then D.O.G.E. just saved Americans $22,140,000,000 A MONTH.
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BREAKING: The CIA is reportedly using backdoors into Ancestry and 23andMe to search for alleged alien hybrids, per Jason Jorjani.
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@BrianRoemmele I expect to see ai everywhere. If I don’t I’m delighted.
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@Milajoy I guess it doesn’t matter how committed a person appears, if they can’t do the job that is required they should be replaced. It’s hard because no matter her real aptitude, there were enormous expectations of her that were based on the fact that she was chosen by Trump.
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@GuntherEagleman @IngrahamAngle How could any conservative be too extreme? 20 years ago today’s conservatives would have been Democrats!
It’s all so stupid. Good God we’ve degenerated as a country.
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🚨 KEN PAXTON JUST SMOKED the RINO cope on @IngrahamAngle.
“There’s NO PROOF that I can’t win a general election. The polls say the EXACT OPPOSITE.” 🔥
Boom!
While the swamp and NeverTrump losers keep whining that Paxton is “too extreme” for Texas… the actual polls are showing him DOMINATING.
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@redpillb0t This is that moment in history where humans choose to succumb to the elite and agree to radical non organic evolution or support those who want a future our children can enjoy a truly beautiful bountiful world. It really does change now, America may be the last place for Eden.
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Georgia Power is trying to push a family off their farm via eminent domain for a data center:
“I'm fighting for the survival of my cattle farm. I'm here because a massive data center was approved just a couple of miles from my land — and I'm being hounded by Georgia Power for an easement to build transmission lines through my property for the data center.”
“I'm a local farmer, not an industrial developer. These 500-kV lines aren't for me. They are for the data centers that the boards and surrounding counties continue to approve. I have mail from lawyers stacking up on my kitchen table, wanting to take my case because they know my land is being targeted for eminent domain — These easements are permanent.
They affect my ability to graze my cattle, they lower my property value, and they destroy the rural character of this county forever. This board makes decisions to approve these massive, massive projects, but it's residents like me, young people trying to build a life here, who pay the price.
You're voting to turn our farms into a network of high-voltage wires and noisy industrial buildings.
I'm asking you to realize the real-world impacts of your votes. Every time you say yes to a data center, you're saying no to a local farmer. We aren't just numbers on a map. We are the future of the county, and right now you're making that future impossible.“
This project impacts more than 330 private properties. Georgia Power says it will negotiate purchases and easements and, if needed, use eminent domain.
They claim it's to strengthen the grid for Georgia's rising energy demand from new data centers. The lines are widely linked to Project Sail — a $17 billion hyperscale campus by Prologis, Atlas with 9 massive buildings totaling up to 4.34 million sq ft on 829 acres, demanding hundreds of megawatts, roughly a small city's power.
We cannot allow data centers to be prioritized over farmers.
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@IterIntellectus If a group of friends ‘meet for dinner’ individuels pay for their own meal, if you are called and invited to dinner, the caller is acting as host and should pay for your meal.
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one thing i never understood about americans is when someone invites you out for dinner they expect you to pay your part
if i invite someone out i pay for them. they pay next time, it's silently understood
had a "friend" invite me to his graduation party. next morning he venmo'd me asking for $50. we never spoke after that
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@MrAndyNgo I felt bad learning she died.
Being fat really is a death sentence. Promoting it is wishing death in people.
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A California-based leftist queer fat trans activist named Corey Anne Tax was celebrated for her DEI love stories. She wrote under the fake name, "Xan West."
One of her books was "Their Troublesome Crush," a story about a fat trans person falling in love with a fat disabled queer woman.
Tax was active on social media (@TGStoneButch), where she often criticized people for being fat-phobic.
Tax died in 2020 from diabetes complications. ngocomment.com
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@catturd2 And what do we get for it? Murder. It stands to reason when we've glorified devices of death and even made them part of our national identity.
Why don't you gun toters shed your arms? It's the patriotic thing to do, the selfless thing to do, the Christian thing to do.
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Fox News’ Bret Baier: “I’m just wondering as a Catholic how you consider this Truth Social post and then the post of the picture which a lot of people took as the president posting a picture of himself as Jesus?”
Vice President JD Vance: “I think the president was posting a joke and, of course, he took it down because he recognized that a lot of people weren't understanding his humor in that case.”
“I think the president of the United States likes to mix it up on social media.”
“We’re going to have disagreements [with the Vatican] from time to time.”
“Sometimes we’re going to have disagreements on matters of public policy.”
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@ThomasSowell Some people, no matter what color their skin is, have a hard time figuring out how entry doors work. 20 years is a long time though. So good on her.
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@CforCatholics I will not follow an acct that exaggerates a story like this. Did you read the story and decide to be deceitful?
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IF.....this is true there need to be an immediate apology to all Catholics in America. It's completely out of line. No earthly power must ever threaten the "Bride of Christ" which is the Catholic Church with this kind of threat.
🛎 JUST IN: A top Vatican diplomat was summoned to the Pentagon for a “bitter lecture” demanding that the Pope get behind Donald Trump, it has emerged.
Vatican officials briefed on the meeting told The Free Press that one of the Pentagon’s most senior officials summoned Cardinal Christophe Pierre to meet in January—then told him that the United States has the military power to do “whatever it wants,” and that Pope Leo, the first American-born pontiff, “better take its side.”
The site writes that “as tensions escalated,” one U.S. official “went so far as to invoke the Avignon Papacy, the period in the 1300s when the French Crown leveraged its military power to dominate the papal authority.”
newsweek.com/jd-vance-react…
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Most Americans know the image. December 25, 1776. A frozen river. A desperate general. George Washington standing at the bow of a Durham boat crossing the Delaware into the teeth of a nor'easter, staking the survival of the Revolution on a night assault against Hessian forces at Trenton. It is one of the most iconic moments in military history, and it happened on Christmas.
But history has paid far less attention to Easter.
For Washington, Easter was not merely a date on a church calendar. It was a living theological framework that shaped how he understood suffering, perseverance, and ultimate victory, both spiritual and national. To study Washington at Easter is to see a dimension of the man that the popular mythology often obscures: a commander who believed that death was not the final word, and who applied that belief not just to his personal faith, but to the cause of American liberty itself.
During the Constitutional Convention of 1787, Philadelphia was the center of the American world. Delegates from thirteen states gathered to reconstruct a government that many feared was already failing. The pressure was immense, the disagreements sharp, and the outcome far from certain.
In the middle of that crucible, George Washington attended Easter services at Christ Church on Second Street in Philadelphia, one of the most historic Anglican congregations in America. He was not performing piety for the crowd. Washington was known for genuine, private religious observance, often arriving early, sitting quietly, and staying after services. Christ Church was where he worshipped when in Philadelphia, and Easter drew him there with particular gravity.
Christ Church itself carried weight. It was the spiritual home of the signers of the Declaration of Independence. Benjamin Franklin had a pew there. So did John Penn and Robert Morris. When Washington knelt in that building during Holy Week, he was surrounded not only by the faithful but by the architects of a new nation, men who were themselves wrestling with questions of sacrifice, providence, and what comes after collapse.
The symbolism was not lost on Washington. A nation attempting to resurrect itself from the failures of the Articles of Confederation was meeting in the same city, during the same season, in which the Christian world commemorated a resurrection from death. Washington was a man attentive to providence, and he read these convergences seriously.
Washington's private correspondence is where his theology becomes most visible. Unlike Jefferson, who was a skeptic, or Franklin, who was a deist of convenience, Washington wrote with the vocabulary of a man who believed that divine providence was actively involved in human affairs and that the American experiment was one of its primary projects.
In letters to close friends and fellow officers, Washington returned repeatedly to themes of death, endurance, and renewal. He did not always invoke Easter by name, but the resurrection framework runs unmistakably through his language. He spoke of the American cause as something that could not ultimately be extinguished, that suffering was preparation for a greater emergence, and that providence would not permit the light of liberty to be permanently snuffed out.
To the Marquis de Lafayette, his most trusted foreign ally and something of a surrogate son, Washington wrote with the confidence of a man who had walked through enough catastrophe to believe that survival itself was providential. The winters at Valley Forge, the defeats at Brandywine and Germantown, the near-collapse of the Continental Army, Washington processed all of it through a lens that insisted the low point was not the conclusion.
That is an Easter sensibility. It is the conviction that Friday's darkness does not define Sunday's outcome.
Washington was a tactician of the physical battlefield, but he was also attentive to the spiritual and psychological dimensions of leadership. He understood that men who believed their cause was righteous and providentially protected would fight differently than men who believed they were simply gambling on odds.
His General Orders frequently referenced God, providence, and divine favor. Washington genuinely believed that the morale and spiritual posture of his army affected its performance. He ordered chaplains into the field, required observance of the Sabbath in camp when possible, and issued stern orders against profanity and conduct unbecoming of men who claimed to fight for a righteous cause.
Easter, in that context, was a reminder. The message of resurrection told his men and told Washington himself that the worst had already been survived by someone greater, and that endurance in the darkness was the prerequisite for emergence into the light. He was not fighting a merely political revolution. In his own understanding, he was participating in a providential drama with stakes that transcended any single battle or any single life.
There is a through-line in American history that runs from the Exodus typology the Founders invoked at the nation's birth, straight through to the resurrection theology that shaped how men like Washington endured the Revolution's darkest seasons. These were not coincidental framings. They were deliberate, deeply held convictions about how God moves in history and what it means for a people to be delivered from bondage into liberty.
Easter 1789 fell on April 12th, just eighteen days before Washington's inauguration as the first President of the United States on April 30th. Clergy across the country drew the parallel explicitly. The season of resurrection and the birth of constitutional government arrived in the same breath. Washington was inaugurated in a nation still vibrating from Easter sermons about new beginnings, second chances, and the power of divine providence to raise what the world had counted dead.
He understood what that moment meant. He carried into the presidency the same spiritual seriousness he had carried through the war, the belief that America was not an accident of history, but an act of providence. That liberty was not a political convenience but a sacred inheritance. That the cost of preserving it was worth bearing because something greater than any individual life or generation was at stake.
In an era when faith and civic life are increasingly treated as separate compartments, Washington's Easter offers a different model. He did not check his theology at the door of the war room or the convention hall. He carried it with him, let it shape his endurance, and allowed it to give meaning to suffering that might otherwise have been unbearable.
He knelt at Christ Church not because it was expected of a commander-in-chief, but because he believed it was true. He wrote about resurrection themes not to inspire his troops rhetorically, but because he personally believed that providence did not abandon its purposes midway through the story.
America was born in a season of sacrifice and emerged into a season of new life. That is not an accident of the calendar. It is, if Washington's own framework is taken seriously, a signature of the God he believed was writing the story.
This Easter, that story is worth remembering.
"The hand of Providence has been so conspicuous in all this, that he must be worse than an infidel that lacks faith, and more than wicked, that has not gratitude enough to acknowledge his obligations." — George Washington, 1778
May your Easter be filled with the same conviction that carried a general through impossible winters and delivered a nation into its destiny.
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Guys, I’m an idiot. All this time I’ve spent trying not to die, I had toxic turf in my backyard. Artificial turf contains crumb rubber infill made from recycled tires, which leaches chemicals including PFAS, heavy metals, and polycyclic aromatic hydrocarbons. These compounds are linked to hormone disruption, carcinogenicity, and systemic inflammation.
I don’t know how I missed it. It makes me question my basic competence in life.
What gets me is that I try so hard to survey the world of potential idiocy. Then I find out there’s a monument to idiocy sitting right in front of my face that I was blind to.
I’m removing the turf, yet I’m still stuck with this seemingly unsolvable problem of how to not be an idiot.
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@iAnonPatriot He’s right, people just want to know that the person they are trusting, the Dr, the advisor, the teacher, the Pastor, have earned their way to their prospected positions of expertise.
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Victor Glover absolutely SCHOOLS a woke reporter trying to get a DEI answer out of him..
“I hope one day we can look at this as ‘human history’ — not black history or women’s history..” 👏👏
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NEW: Former Congressman Matt Gaetz says he was briefed about a secret program where aliens were breeding with humans to make a hybrid race.
Gaetz says the humans who were involved were allegedly abducted from war zones and migrant caravans.
"What they explained is that the military ran a very secret program where aliens that were living were in forced breeding programs with humans that had been abducted from war zones and from even the caravans of migrants."
"The whistleblower was telling me that there were between 6 and 12 locations around the country where this happened."
Video: @bennyjohnson
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